![]() 574ĭaniel Benedict is retired from Discipleship Ministries. incense for Evening Praise and Prayer, p. ![]() meditation at the cross for Good Friday, pp.Other such practices were adopted in 1992. The person is then to wear the mark until it naturally rubs off, although it is acceptable in most faith communities to remove the mark the next morning. It is, of course, optional and no congregation or individual is required to use it. The actual act is referred to as the 'imposition of ashes.' Celebrants mix palm ash with oil and apply a daub to the worshipper's forehead either as a single mark or in the shape of a cross. This practice became part of our official worship resources in 1992 when General Conference adopted The United Methodist Book of Worship. Today most mainline denominations, including Catholics, Baptists, Episcopalians, Methodists, Presbyterians and others allow for the imposition (as called in Catholic and Episcopalian prayer. ![]() United Methodists have had resources for worship that include the imposition of ashes since 1979 when Ashes to Fire was published as Supplemental Worship Resource 8. We are increasingly aware that people are formed in faith when practices become embedded in memory, nerves, muscles, and bone through sensory engagment. Worship that is oriented to the intellect or to the emotions, both interior, leaves out those who engage in prayer through vision, smell, touch, movement, and so forth. This is in keeping with a growing recognition that people have multiple ways of learning and praying. While many think of actions such as the imposition of ashes, signing with the cross, footwashing, and the use of incense as something that only Roman Catholics or high church Episcopalians do, there has been a move among Protestant churches, including United Methodists, to recover these more multisensory ways of worship.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |